Monday, 28 March 2016

PAPER 8, Cultural studies

Course: M.A. English (SEM – 2)
Paper no.: 8, cultural studies
Topic: circuit of culture
Roll no.: 23
Year: 2015 – 2017
Submitted to: S.B. Gardi, Department of English
                        M.K. Bhavnagar University



                                Circuit of Culture

vIntroduction of Cultural studies:
                Cultural studies is the science of understanding modern society, with an emphasis on politics and power cultural studies is an umbrella term used to look at a number of different subject. As far as cultural study is concerned, it broader meaning because we see from various perspective them an individual can know what actually in lies in the meaning.
                Generally, it means way of living life or it can also be said that the life style of people and Matthew Arnold also quote about culture study “it is a march towards perfection. Cultural studies is an innovative interdisciplinary field of research and teaching that investigate the ways in which “culture” creates and transforms individual experiences, everyday life, social relations and power. Cultures understood as distinctive ways of life. Cultural studies draws on methods and theories from literary studies, sociology, communications studies, history, cultural anthropology and economics. By working across the boundaries among these fields, cultural studies addressed new questions and problems of today world.
vCircuit of Culture:
                The circuit of culture is a theory or framework used in the area of cultural studies. A sophisticated analysis of cultural artifacts requires a close examination of five basic elements, which together constitute what Paul du Gay et al have called ‘the circuit of culture’ (1997). These elements are:
·      Representation
·      Identity
·      Production
·      Consumption
·      Regulation
What these elements present is a process through which every cultural artifact, object or event must pass. The elements work in tandem, and are closely linked with each other, a process that has been called “articulation”.
                In order to illustrate the ‘circuit of culture’ we need to use a concrete example.
Ø Representation:
            Television is a part of modern culture in now-a-days. We depend on TV for entertainment, communication, education, news, culture, information, sports and even music.
                What does the television represent and how it is represented? The answers to these related questions are basically means to discuss the centrality of representation in a culture. Television represents: communication, information and entertainment. Most television ads work with these aspects, with more features and facilities. In this crowded television environment, the key is to provide young children with a guided viewing experience and to model and teach them the critical thinking skills they need to be active, engaged viewers. Because of its ability to create powerful touchstone, television young people to share culture experiences with others.
                By the representation of television, there are lots of benefits like, television can teach important values and life lessons, and educational programming can develop youngsters’ socialization and learning skills. By the representation of television, it can help to develop critical thinking about society and the world and also cultural programming can open up the world of art for young people.  
Another example is “Mobile”. Mobile phones you can find everywhere even in remote area of our country. What mobile represent and how it is represent its concept, system and also we can see that mobile provides people information, entertainment, and also communication and for that all the companies work with these aspects and many more features.
Ø Identity:
            In the identity, there are many questions in our mind, like, what kind of identity does television project? What are the references between state television programs? What kind of age group is targeted in particular kinds of emotional materials?
As we can see the series of questions, posed above are about cultural and public contexts where identities are linked to images screen. Identity is given importance in television serials and family, young professionals, business culture. Identity dives the tone of programs that try to give representation and space the marginalized. Cultural studies is interested in the ideologies that identity projections.
In the mobile, all the companies’ advertisements youth and professionals are given more importance. So here we can say that, the projected and targeted identities of the companies are students, youth and businessman. It was the time when to have mobile is identity of intellectuals, rich, educated and this is same in present time also. Now a days, it becomes trend to have smartphones for youth and it is also becomes an object of showing richness. Steve Jobs says, “The phone was not just communication tool, but away of life.” 
Ø Production:
            In television production programs, there are various forms of media technologies and methods for creating. The theme of production can be phrased as a series of pointed questions:
Look at the major television manufactures. What are the policies in these companies? How is recruitment done? What are policies are in place for workers? How much profit does company make?
These all questions show that in television production is very important feature because it shows us the marketing and growth of production. By television, production companies make them profit at high level by showing various shows, ads etc. and for that way they introduce their products. Above questions are also same for the mobile features because recruitment in mobile phone companies are done by company interviews and placement, most of the companies have fire and hire policies. 
Ø Regulation:
            Consider the union government’s ban on fashion TV, ostensibly because it offends Indian cultural sentiments. What does the government do with regard to either production or consumption? What is the role of the censor board or the information and broadcasting ministry in television sales, production, programs?
            This circuit of culture is the most thorough examination of any cultural artifact. The circuit of culture includes within it several smaller companies and modes of analysis. Cultural studies today, in most academies across the world, adopt certain key areas and methods to understand the modes of meaning production. These are: language, discourse
, identity, everyday life, ethnography, media studies, cultural intermediaries.
            Language and meaning are connected to issues of class, power, ideology and the material conditions in which the speaking or interpretations occurs. All expression and use of language are situated in a context. This context is discourse. This is discourse is the context in which a culture’s communication, meaning production and interpretation occur. It is the terrain of thought and expression.
            The identity of a person is for, cultural studies. Dependent upon the roles played by that person, the signs that designate the person. Identity is constituted through experience, and representation is a significant part of experience.
In the regulation, here I want to give one example regarding mobile that as government of India banned selling of Xiaomai mobiles in December, 2014 as it has duplicated and fake unique id. So there is committee to handle all these matters and it has its own policies and with these it has import and exports the policies.
Ø Conclusion:
            The ‘circuit of culture’ is perhaps the most thorough examination of any cultural artifact. As we can see it covers a range of issues and themes – from the question of media representation to the construction of identities in a culture. Now a day’s televisions and mobiles have passed through this examination and it becomes a part of culture. The ‘circuit of culture’ includes within it several smaller components and modes of analysis.
“Primarily culture is connected with the production and exchange of meanings between the members of society of group. 
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